Romans Study Lesson 5 – Romans 3:21-26
The Heart of the Gospel:
Justification by Faith
Romans 1:18-4:25
Romans 3:21-4:25 – Justification by Faith
Excursion: Justification
- Justification in the Old Testament
- “‘Justification’ thus takes the form of a legal recognition of an already existing righteousness.” – Westerholm
- “He that justifieth the wicked, and he that condemneth the just, Even they both are abomination to the Lord.” – Prov. 17:15
- Matt. 11:19
- Luke 16:15 is the hint that this isn’t as simple as it appeared in the Old Testament.
- Begins the heart of the argument about justification in the New Testament.
- “‘Justification’ thus takes the form of a legal recognition of an already existing righteousness.” – Westerholm
- The meaning of justification in the New Testament
- NT usage by Paul and others:
- Legal
- How it differed from the Jewish:
- The verdict must be just.
- The verdict was only at the Judgment.
- The verdict was limited to the past.
- Luke 18:14 is the clearest example from Jesus
- How it differed from the Jewish:
- Definition: A declaration by God as Judge that we are righteous; not only that our sins are forgiven, but that we are righteous in Christ.
- Legal
- NT usage by Paul and others:
- How is God righteous if He justifies sinners? (3:21-26)
- Not divorced from the OT.
- v. 21 – a sea change in the book
- “There are no more wonderful words in the whole of Scripture than just these two words ‘But now.’ ” v. 21 – Martyn Lloyd-Jones
- Compare with 1:17 and 1:18
- Continuity and discontinuity with the OT
- God reveals His righteousness apart from the law (1:18-3:20) through faith in Jesus Christ for all who believe (3:21ff)
- He is again impartial (“upon all them that believe”)
- He acts out of grace, unmerited favor.
- Pascal says, “Grace is indeed needed to turn a man into a saint; and he who doubts it does not know what a saint or a man is.”
- He redeems us.
- In the sense of deliverance, i.e. Moses and the exodus from Egypt.
- In the sense of a ransom paid for our sins.
Excursion: Propitiation
- Usage in the Bible as the mercyseat
- Majority of the OT uses in the Septuagint refer to the mercy seat
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- 21 out of 27 uses in the LXX
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- Certainly one of the two uses in the NT
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- Heb. 9:5
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- Continuation of the OT types and shadows into the New Testament
- Jesus as the new temple (John 2)
- Rock to be followed in the wilderness (I Cor. 10:4)
- Simultaneously high priest and sacrifice (Hebrews)
- Expiation or propitiation
- Expiation: the wiping away of sins
- Propitiation: the removing of God’s wrath so that He is pleased with someone
- This verse…both.
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- God can justify the sinner and still be just because of Jesus.
- By what means can a person be justified? (3:27-4:25)
- By faith…
- We will see faith contrasted with:
- Works of the law
- Works
- Circumcision
- The law
- Sight
- Faith allows salvation to be:
- By grace alone
- Available to all